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[T783.Ebook] Download Ebook Screwdrivered (The Cocktail Series), by Alice Clayton

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Screwdrivered (The Cocktail Series), by Alice Clayton

Screwdrivered (The Cocktail Series), by Alice Clayton



Screwdrivered (The Cocktail Series), by Alice Clayton

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Screwdrivered (The Cocktail Series), by Alice Clayton

Readers back for a third round of the bestselling Cocktail series will enjoy a madcap romantic comedy about bodice ripping and chest heaving, fiery passion and love everlasting. Plus a dash of paperwork filing and horseshi—wait, what?

By day, Viv Franklin is a tough-as-nails software engineer who designs programs and loves hospital corners. By night, Vivian’s a secret romance-novel junkie who longs for a knight in shining armor, or a cowboy on a wild stallion, or a strapping firefighter to sweep her off her feet. And she gets to wear the bodice—don’t forget the bodice.

When a phone call brings news that she’s inherited a beautiful old home in Mendocino, California from a long-forgotten aunt, she moves her entire life across the country to embark on what she sees as a great, romance-novel-worthy adventure. But romance novels always have a twist, don’t they?

There’s a cowboy, one that ignites her loins. Because Cowboy Hank is totally loin-ignition worthy. But there’s also a librarian, Clark Barrow. And he calls her Vivian. Can tweed jackets and elbow patches compete with chaps and spurs? You bet your sweet cow pie.

In Screwdrivered, Alice Clayton pits Superman against Clark in a hilarious and hot battle that delights a swooning Viv/Vivian. Also within this book, an answer to the question of the ages: Why ride a cowboy when you can ride a librarian?

  • Sales Rank: #367313 in Books
  • Published on: 2014-09-02
  • Released on: 2014-09-02
  • Original language: English
  • Number of items: 1
  • Dimensions: 8.25" h x .70" w x 5.31" l, .0 pounds
  • Binding: Paperback
  • 256 pages

Review
“We want to bask in this afterglow: giddy, blushing, and utterly in love with this book”. (Christina Lauren, NYT/USA Today & International Bestselling authors of The Beautiful Bastard Series, on RUSTY NAILED)

“Wallbanger is an instant classic, with plenty of laugh out loud moments and riveting characters-highly recommended.” (NYT and USA Today best-selling author Jennifer Probst)

“Fun and frothy, with a bawdy undercurrent and a hero guaranteed to make your knees wobbly, WALLBANGER will keep you up all night. In a good way. Hilarious, romantic, and compulsively readable, WALLBANGER delivers the perfect blend of sex, romance, and baked goods.” (Ruthie Knox, best-selling author of About Last Night)

Caroline Reynolds. Finally a woman who knows her way around a man and a KitchenAid Mixer. She had us at zucchini bread! (Curvy Girl Guide on Wallbanger)

A funny, madcap, smexy romantic contemporary that had me reading straight through. Fast pacing and a smooth flowing storyline will keep you in stitches as Wallbanger and Nightie Girl begin the battle of the headboard. Filled with plenty of humor, sarcasm, engaging dialogue, and well developed characters-I didn’t stop laughing till the end. (Smexy Books on Wallbanger)

About the Author
Alice Clayton worked in the cosmetics industry for over a decade before picking up a pen (read: laptop). She enjoys gardening but not weeding, baking but not cleaning up, and finally convinced her long-time boyfriend to marry her. And she finally got her Bernese Mountain Dog.

Excerpt. © Reprinted by permission. All rights reserved.
Screwdrivered

chapter one

Standing atop a lonely hill, Vivian gazed out upon the turbulent sea. Voluptuous and shapely, she cut a striking silhouette. Resembling the siren she was purported to be, she looked to the west. A dark ship appeared on the horizon, and with its sighting, her pulse quickened. Was it the dark pirate captain who haunted her dreams? A tall and fierce warrior, his face was full of fury. And passion. With just a glance from him, her loins quivered. With a touch . . . implosion.

Was it he? Returning from faraway lands and adventures she could only dream of, would he pillage and plunder her body as only he could? Would the pirate bestow upon her the treasure of his manhood? Or would he cast her aside as an empty booty?

Would he?

Would he?

Would he care for another Diet Dr Pepper?

Wait, what?

I was torn from my pirate fantasy by the nasal, weenie voice of Richard Harrison, CPA.

“Can I get another Diet Dr Pepper, please? And for the lady, another—what was it you’re having, Viv?”

“Scotch. Water. Neat,” I answered, looking across the table at the latest in a long line of blind dates. Set up by my mother, which should have been my first clue to say no and run screaming into that good night. Not that she didn’t have good taste; she’d picked a looker with Richard. Strike that—he was a looker if that’s what you were into.

Brown hair. Brown eyes. Brown chinos, perfectly creased. White button-down. White teeth. Blindingly white, actually; I was pretty sure when he smiled chimes went off. Every time a CPA smiled, a fairy got its wings?

Jesus, Viv, get a grip.

I sipped my Scotch, wincing not only at the good burn, but at the bad turn this conversation was taking. Tax laws over appetizers. Nothing like a little burrata caprese with a side of capital gains.

I’d gotten through the first twenty minutes of Current Bad Date by letting my mind wander to my favorite place, Romance Novel Central. But now even the thought of pirates marauding through my underwear couldn’t spare me from the drone of brown-brown-brown-white-white-boring.

I let my eyes wander around the restaurant, fingering the small locket around my neck. Shell-pink and ivory, the tiny cameo had been given to me when I was thirteen. A family heirloom, it had been given to me as a confirmation gift. My family was still active in the church; not so much me. Although I did love a good fish fry. With a side of guilt, thank you very much. Which was why I was here on a Friday night instead of relaxing with a good book.

Directly above my heirloom cameo was a face “framed by wisps of dark curly hair, with golden tanned skin, and sea-glass-green eyes.” This is how my mother sold me to Richard Harrison, CPA, and aforementioned weenie. I did in fact have dark curly hair, all two inches of it, and I did have green eyes. Golden skin? Well, it was tan, I’ll give her that. But what she neglected to mention was the barbell in my left eyebrow. She usually also left out the nose piercing, tongue piercing, and the tattoo at the base of my neck. When I took off my leather jacket earlier, it made Mr. Harrison cringe a bit, but he held his own. Barely five two in socks but almost five four in my favorite combat boots, I knew very well the image I was projecting—certainly one at odds with the family­friendly TGI McGeneric restaurant he’d brought me to. All the great restaurants in South Philadelphia, and he brings me here?

Why in the world did I let myself get talked into another blind date?

Because you’re single, you’ve never been in love, and you’re Desperately Seeking Pirate?

True. I’d also take a cowboy. Or a fireman. Or an estranged prince separated from his royal bloodline by a ruthless uncle hell-bent on obtaining the throne, especially when it came along with the maiden princess from a rival kingdom, the most beautiful creature in all the land. Too bad for the uncle that the maiden had been de-maidened by said prince on a bed of snowy-white down feathers. And when the prince thrust into his lady love, her nails scored into his back like those of an eagle taking flight, a flight into passionate—

Whoa. No more Scotch.

Ten solid minutes later of listening to him wax poetic about tax shelters and Roth IRAs, I set my glass down and stared at him. I could be luxuriating in a bubble bath and inside my head with the pirate king, but I was listening to this? I was perfectly capable of finding my own dates, a fact I lectured my mother about over and over again. Though actually putting this capability into practice was a different matter; a practice I didn’t really engage in. It wasn’t that I wasn’t interested in dating; I was. To a point. I just didn’t have any patience for the small-talk two-step that one needed to engage in to catch a feller.

I knew that life couldn’t be like a romance novel, where someone could fall hopelessly in love with her soul mate the moment they met eyes across a crowded room.

Preposterous.

Or that you could be whisked off into a world of fantasy and excitement by a handsome stranger, instantly connect, and be in perfect sexual sync from the second his mammoth male member teased your delicate flower petals.

The idea.

Or that there was a billionaire bad boy at the head of every Fortune 100 company who was in his late twenties, six feet, three inches of barely tamed unchecked male aggression who was waiting for a tiny waif of a girl with no self-esteem and Chuck Taylor sneakers with no socks to knock him off his pedestal and change the course of his life over a two-martini lunch and a quickie in the restaurant ladies’ room.

For the record? Wearing Chucks with no socks makes your feet stink like bags of disgusting.

However. For all the ridiculous perpetuated in a romance novel, I still longed for the fantasy. The fairy tale. The wonderful give and take that occurred when two became one. So I went out on dates, met guys in bars, picked them up occasionally, and had the mostly bland, occasionally inventive, sex of the single-girl encounters. Orgasms, whether by my own hand or someone else’s, could never be discounted. So when my mother wore me down every few months about being the only one of my siblings who wasn’t married, I relented and let her set me up on blind dates.

My type and my mother’s type were as different as tuna fish and a curling iron. I liked a bad boy, and had enjoyed some a time or two. I preferred them a bit rough, tough looking. Messy hair? Yes, please. Artistic? Yes, please—musician, painter, performance artist, what have you.

My mother’s type was everyone’s type: good provider, steady, accomplished, smart, sociable at parties, and enough sperm to breed Catholic guilt into the next generation several times over.

And in this latest surge of motherly influence, no doubt spawned by the birth of her third grandchild and her wild desire to have a baker’s dozen, lately she had been setting up dates for me like it was going out of style. In the last two weeks alone I’d been out with Harry Thomson, Tommy Dickerson, and now Richard Harrison. A financial planner, a tax lawyer, and now a CPA. Same guy, same pants, same brain. Tom, Dick, and Harry? Oh hell, no . . .

“So I said to the guy, if you want to roll over all of this into a 401(k) I’ll do that, but you’d miss out on the more attractive shelter over here! So what I proposed was—”

“Dick? Can I call you Dick?”

“Actually, I’d prefer Richard, but—”

“Dick, I’m going to stop you right here. This was a mistake.”

He looked crestfallen. “Darn it all, I knew we should have ordered the chicken fingers. This berretta cheese is a little too exotic for my taste too. Let me see if I can get our waitress and—”

He held up his hand for some help with his “berretta,” and I slapped mine on the table.

“It’s not the cheese, it’s not the restaurant, it’s not even you, Dick. It’s me. I should never have let my mother talk me into this.”

“Your mother is terrific. Great assets.”

“No more asset talk. I want to be romanced; I want to be swept away—I want something special, rare, passionate, out of the ordinary!” I replied, my voice rising as I got worked up. I leaned across the table. “I want someone who will sweep everything off the table, throw me across it, and ravage me to within an inch of my life. Can you do that, Dick?” I slammed down the rest of my Scotch, meeting his eyes in challenge.

“Passionate? Out of the ordinary?” He gulped, pulling at his tie. Then a strange look came over his face. “You mean like, in the butt?” he whispered with an exaggerated wink.

Oh. My. God.

“How we doing over here?” a cheerful voice asked, and I looked up into the face of our waitress.

“Dick needs some chicken fingers.” I sighed, taking a twenty out of my purse and setting it on the table next to my empty glass. I pushed back from the table, went around to his side, and patted him on the shoulder. “Sorry this didn’t work out.” The relief was so very evident on his face it was almost comical. He started to stand, and I waved him off as I grabbed my jacket and headed for the door.

Another one bites the dust. Or chicken finger, in this case.

As I shut the front door to my home, the silence was palpable. My shoes rang out dully against polished concrete, the lights low and a bit lonely. I peeled off my jacket, snickering once more when I thought of Dick’s face when I took it off. Tattoos were commonplace in this day and age, but there’s nothing like neck ink on a girl to make a guy in a suit blink. I shouldn’t snicker; he didn’t deserve total annihilation like that. Not over appetizers. I tamped the snicker down as I passed by the wall photo of my mom on my way to kitchen. “Sorry, Ma, but come on. Berretta?”

I may have snickered once more. Just the one.

Contemplating the effects tomorrow morning of having one more bump of Scotch tonight, and deciding the hell with it, I splashed a little more into a glass and leaned back against the counter. Polished concrete, like the floor. My home had an industrial feel to it: clean, uncluttered, orderly. Steel, chrome, blacks, and shades of—you know.

Along one wall was a line of pictures, all in black frames with black mattes. Spaced exactly three inches apart (above, below, and in between) were photos of my family. Five older brothers. Mom. Dad. All of us together.

It had been interesting, growing up. By the time my parents got around to having me, they were so used to football, hockey, and baseball, that into the jerseys I went, and never even entertained the idea of a dress. I wore dresses sometimes now, but they were the skintight-over-fishnets-and-combat-boots type. Courtney Love circa 1996. Without the smeared lipstick. Or the heroin.

Growing up with five older brothers meant that everyone in town saw me as one of the “Franklin Boys.” Something that became harder to lump me into when I developed serious lumps of my own when I hit puberty, but the fact that I ran around in ball caps and sweatshirts continued the myth. Following in my brothers’ footsteps also meant that I excelled at school, particularly math and science, taking calculus in tenth grade. Franklins are good at math and science, therefore as a Franklin, I was too. The hitch in the giddy-up was that I also loved art. Drawing, painting, you name it, I loved it. There’s a symmetry to drawing, an innate sense of placement and scale that appealed to my inner math geek. But between after-school sports and advanced placement college prep classes, it was a side that I didn’t have much time to explore.

And frankly wasn’t encouraged to explore. The family business was computers, and that’s what all of us were groomed for. And I followed suit—for a while.

Next to the framed pictures of my family was the single piece of artwork in the room, the only piece that was in color. Bold splashes of bright corals, cotton-candy pinks, soft curling puffs of white. April in Paris. I let my eyes follow the swoops and swirls of color, remembering what it felt like to spend my days in a studio in France. Heaven. A heaven that was a world and a computer software company away.

I pushed the thoughts aside, draining the rest of my Scotch and fumbling for my phone. I decided to bite the bullet and check my messages. There were at least three from my mother and two from an unknown number. Knowing that Mother just wanted to see how the date went, and not caring about messages from someone I didn’t know, I erased them all and headed for my bedroom.

Slipping out of my clothes and into a fluffy white robe, I made my way toward the only room in the house that didn’t have my monochromatic modern theme. I opened the door into rosy chaos.

Rose wallpaper, rose carpet—if there was a surface I could stick a rose onto, I did it. Gold candelabras too; I had plenty of those. White taper candles with romantic drips spilling down them—it was all there. My private escape. My romantic nirvana.

Soaker tub. Deep. Long. With a shelf overflowing with bubble bath gels, salts, pearls, and oils. Fragrances of lavender, geranium, and of course, rose. I flipped on the radio, tuned to the local classical station, and felt the evening fade away as I turned on the hot water. While I poured the rose-scented bubbles into the stream, my eyes zeroed in on the book I’d be finishing tonight. On the cover? Man. Strong. Fierce. Pecs. Woman. Beautiful. Swooning. Boobs.

Dropping the robe and all memories of Dick Weenie, I slipped into the perfumed water and let my world fade away.

I was sound asleep when my cell phone rang, jolting me out of a dream in which a giant shoe was chasing me down a water slide. I grappled across the nightstand, knocking over a stack of books and a water bottle, finally clutching my phone. “Hello?”

Static.

“Hello?”

“Hello, is this Ms. Vivian Franklin?” a man’s voice asked.

“This is Viv, yeah, who is this?” I barked, noticing the time. Who the hell called at 1:28 a.m.? “Do you have any idea what time it is?”

“I am terribly sorry for the time difference. It’s considerably earlier here in California.”

“Well, bully for all the granola eaters. Who the hell are you, and what the hell are you doing calling me in the middle of the night?”

“Ms. Franklin, I did try calling earlier in the evening. Did you not get my messages?”

“Five seconds, California, or I’m hanging up,” I growled.

“Forgive me for saying so, but you do remind me of your aunt.” He laughed a cultured laugh, and I frowned.

“My aunt?” I didn’t resemble either Aunt Gloria or Aunt Kimberly, and neither of them lived in California. Wait a minute— “Are you breathing heavy?” Ick, he was! “Dude, you picked the wrong chick for an obscene call—”

“Oh, no, Ms. Franklin. I just climbed up a rather long staircase, and I’m afraid the old ticker isn’t quite what it used to be.” After taking a deep breath, he laughed. “Obscene—the idea. Your Aunt Maude would have loved that.”

Aunt Maude. Aunt Maude? Ohhhh, Aunt Maude.

“As in my Great-Aunt Maude? Maude Perkins?”

“Yes, the very one. I’m sure you’ve heard this time and again in the last few days, but let me please extend to you my condolences.”

“Condolences?”

“Yes, of course, on your aunt’s passing. My firm represented her for decades, and I’d gotten to be quite fond of her in the last few years. What a remarkable woman.”

Great Aunt Maude was . . . well . . . in need of condolences?

“Okay, California, start from the beginning, including your name and why in the world you’d be calling me in the middle of the night about a woman I barely know and haven’t seen in fifteen years. And who by the way, I didn’t even know had . . . well . . . passed.”

“Oh my! You didn’t know? Well, this is all a bit strange then, isn’t it? I’m so very sorry, Ms. Franklin. Let me introduce myself. My name is Gerald Montgomery, your aunt’s attorney and executor of her will.”

I switched the light on, climbed out of bed to grab a pad of paper, then got back in bed.

“Okay, Mr. Montgomery, you’ve got my attention. Now tell me everything, including how in the world she died without even one person in my family knowing about it.”

“Well, Ms. Franklin, she was, as you are aware, quite eccentric,” he began with a chuckle.

Thirty minutes later I set the phone down, utterly numb and confused. I looked back down over the notes I’d scribbled on the pages.

• passed away with no one but me named in her will

• house and ranch and all worldly goods . . . to me?

• Mendocino. As in California!

I looked at the clock, my mind whirling. It was too late to call my parents. I’d have to call them in the morning. I could barely process all of this. Crazy Aunt Maude. I hadn’t seen her since I was twelve, spending the summer out west with her in her old house.

The old house on a cliff above the beach. Oh my God—the beach house.

I flew out of my bedroom, down the stairs, and toward the bookcase in the living room. I grabbed an old family photo album, filled with Polaroids from family vacations and holidays from when I was kid. Flipping through the pages quickly, I found the ones I was looking for.

I spent one summer in Mendocino, one magical summer with my family and Aunt Maude. It was so long ago I’d almost forgotten it. I closed my eyes, remembering the feel of sun on my skin, salt in the air, and sand between my toes. I opened my eyes and stared down at the picture of the Victorian home overlooking the raging Pacific. Named “Seaside Cottage,” it was anything but. Turrets. Widow’s walk. Porch for days. Wide plank floors rubbed smooth from years of bare feet running across it. Kitchen garden. Attic, filled to bursting with trunks and old dress mannequins. It was like little girl wonderland.

And I’d inherited it?

And the ranch! Christ, how could I have forgotten the ranch that was adjacent to the picture-perfect house? Acres and acres of fertile California land, dotted with sheep, chickens, and the occasional milk cow. And horses. How could I have forgotten the horses? And the quaint old barn where . . . wait a minute . . . horses need tending to. Usually by a . . . cowboy.

A mysterious phone call in the middle of the night, beckoning me from my sleep. A call that awakened my mind with endless possibilities. An adventure? A new beginning? A journey across the land where a new life awaits? One with a . . . gulp . . . a cowboy? Shit. I could gulp a cowboy. Especially if I was about to be starring in my very own romance novel. But could I actually move across the country? I didn’t know a soul in California.

Wait, strike that.

I picked up the phone to call the only person I knew on the West Coast. One who shared the same sense of adventure that I once did.

It was only eleven o’clock in California. Of course, who the hell knew where he might be, knowing his job? I scrolled through my phone, looking at his name, weighing the decision about waiting to call in the morning.

Fuck it.

I called my old friend from high school, Simon Parker.

Most helpful customer reviews

7 of 7 people found the following review helpful.
4.5 entertaining stars -- love Viv!
By Rachel M
Screwdrivered introduces us to a whole new cast of characters. Yes, Vivian was introduced in Rusty Nailed, but it was a brief, minimal introduction. Screwdrivered takes that little taste and makes it a full blown buffet. Bad boys? Good guys? Mixed emotions? This story has it all.

Viv Franklin inherits an old house from an eccentric aunt she hasn’t see or heard from in years (and didn’t even know was dead). An impulsive move across the country puts Viv smack dab in the middle of one of the romance novels she secretly loves.

Viv was such a study in contrasts. She is a great mix with a hard, strong exterior and a soft, romantic heart. Having five older brothers, she is used to standing up for herself, wrestling for herself, and working hard for what she wants. She put aside her love of art to follow in the family tradition of working with computers, though she made her own mark by developing her own software rather than joining the family business like her brothers. I loved her independent nature, and her adventurous streak that allowed her to travel across the country on a whim, thus sparking the whole story.

(quote)Sometimes falling in love just means turning around and seeing what’s right in front of you.

When she arrives at Seaside House, once she is able to look past the piles of random clutter and junk her aunt had amassed, she is dumbstruck by the hulking cowboy who visits daily to tend to the horses and chickens.

Hank is all man, walks around the barn shirtless from the time he steps out of his truck to the time he finishes caring for the animals. It is especially humorous to watch the otherwise confident Viv become tongue-tied each time she is in close proximity to him.

But there is also the quiet, unassuming librarian who gets under her skin with his ability to frustrate her and direct her restoration efforts. They are quick to argue about the house and it’s characteristics, but they also develop an interesting friendship that comes out of late night phone calls about the house.

Uprooting her life from Philadelphia to Mendocino meant Viv had to develop an entirely new support system and friendships. Jessica, a local waitress, quickly fills the role of nosey townsperson and new best friend. Her insights into other characters and her assistance at the house were both invaluable to Viv and humorous to readers.

When Viv goes on the prowl, her internal monologue shifts into a romance novel style narration. Each time it happened, I couldn’t help but grin as it showed a completely different side of the determined, spunky Viv.

During the planning of the renovations, Viv enlists the help of Caroline and Simon, who in turn bring Mimi and Ryan with them to visit. It was fun to see these four again, and the easy friendship that picks up between Caroline and Viv is especially fun as it plays out during the course of the story.

Screwdrivered kept me entertained from start to finish. The brief introduction to Viv we got in Rusty Nailed was a great glimpse into what we were in-store for with Vivian Franklin, but her story in it’s entirety reminded me of both the best parts of what I loved reading Wallbanger, and something else entirely unique. I spent much of my reading time with a grin on my face, or straight up laughing. And when I wasn’t reading? I was trying to figure out how to sneak some extra time with the story. This was a fun, grin-inducing read.

I was gifted a copy in exchange for an honest review.

4 of 4 people found the following review helpful.
Hilariously Funny
By Lazy Book Lovers
Nicole turned the page with abated breath. Anticipation coursing through her veins and her heart racing with just the thought of what was to come. Would she choose the raunchy cowboy with glistening abs? Or will the debonair librarian come in and sweep her off her feet with intellectual foreplay? Wait, this isn't my romance novel. Sadly, I don’t have a cowboy or a hot librarian. That is all for Viv, or Vivian, as Clark likes to call her.

Screwdrivered is just the newest addition to the Cocktail series by the lovely Alice Clayton. In it we meet Viv Franklin (or again if you've read Rusty Nailed), a high school friend of our resident Wallbanger Simon. Viv is a spitfire with a not-so-secret romance novel fetish. Just when she is feeling the itch for a new adventure in her life, she suddenly learns that she has inherited a house and land across country from a very distant relative. I mean, come on, don’t we all wish this would happen?

After making the decision to pack up and head to Mendocino, California, things start to become her real life romance novel. Speaking of novels, some of the titles in this book are to die for! The Wolf of Lust Street? That is just genius! Even though Viv was all for the smut like some of us obviously are, she seemed a bit cynical at first. Once she learned that there was a cowboy in the equation for this new house, she had a one track mind and that track included her and Fabio on a bed of hay.

I loved how open Viv was. Even when she saw that the house wasn't exactly has she remembered; i.e basically a house that could be on an episodes of hoarders minus the cats, she went with it. What she didn't go with was Clark, the librarian. Oh, but he was delicious with his knowledge and tweed jackets. I loved the contrast between him and cowboy Hank. It showed that not everything is as it seems.

There is so much I could go into detail about this book, but I think that would just spoil it. I will say that as you expect with an Alice Clayton novel, there will be laughs and thigh clenching. The build up in this one was epic. The whole time I felt like a cheerleader on the sidelines with my pom-poms cheering Viv on. This may have been my favorite of the three, but I still will always love my Wallbanger. Though, I wouldn't mind a little time in the stacks with that librarian or in the barn with the cowboy either.

~ Reviewed by Nikki @ Lazy Book Lovers

6 of 7 people found the following review helpful.
So much NOT to like!
By ecole
I had really high hopes for this book and some things were good but there was a lot I didn't like. The premise was good - 1 star for that. I loved the setting - it was so descriptive I felt like I could smell the salt air so another star for that.
I really disliked Vivian! She came across as incredibly self-centered, superficial and dense. I kept thinking how ironic it was that a college graduate who had traveled the world was so dumb and uninformed. I think her stupidity came from her being so self-centered - she only had knowledge about the things she was interested in. Things like why someone would want to preserve an historic home and why you want to be kind to all animals were non-issues to her because she didn't feel they were important. I got incredibly tired of her pretty quickly!
I liked Clark in the beginning but after he continuously let Vivian "tease" him (actually make fun of him!) I got tired of him as well. He was pretty gutless - how was Vivian supposed to know he was interested in her, by osmosis??!
I'm surprised I finished this book at all - kudos to me!!! ; )

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Screwdrivered (The Cocktail Series), by Alice Clayton PDF
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Rabu, 26 Oktober 2011

[E862.Ebook] Download An Introduction to Composite Materials (Cambridge Solid State Science Series), by D. Hull, T. W. Clyne

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An Introduction to Composite Materials (Cambridge Solid State Science Series), by D. Hull, T. W. Clyne

This new edition has been greatly enlarged and updated to provide both scientists and engineers with a clear and comprehensive understanding of composite materials. In describing both theoretical and practical aspects of their production, properties and usage, the book crosses the borders of many disciplines. Topics covered include: fibers, matrices, laminates and interfaces; elastic deformation, stress and strain, strength, fatigue crack propagation and creep resistance; toughness and thermal properties; fatigue and deterioration under environmental conditions; fabrication and applications. Coverage has been increased to include polymeric, metallic and ceramic matrices and reinforcement in the form of long fibers, short fibers and particles. Designed primarily as a teaching text for final year undergraduates in materials science and engineering, this book will also interest undergraduates and postgraduates in chemistry, physics, and mechanical engineering. In addition, it will be an excellent source book for academic and technological researchers on materials.

  • Sales Rank: #1334703 in Books
  • Brand: Brand: Cambridge University Press
  • Published on: 1996-08-13
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.72" h x .79" w x 6.85" l, 1.14 pounds
  • Binding: Paperback
  • 344 pages
Features
  • Used Book in Good Condition

Most helpful customer reviews

3 of 3 people found the following review helpful.
Completed grad course with this book
By Polymer Engineer
I just purchased this book and will update this review once the semester is over. I will be using this book with Mathematica for a graduate course.

This was a good book for my composites class. I read 90 percent of this book for my class and it helped to understand the topics of composite materials. This book was not very useful for the mathematics of composites and I had to reference several other books to get better understanding.

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Senin, 24 Oktober 2011

[J911.Ebook] Download PDF Atlas of Human Parasitology, by Lawrence R. Ash, Thomas C. Orihel

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Atlas of Human Parasitology, by Lawrence R. Ash, Thomas C. Orihel

In today's global community, the 5th edition of Ash and Orihel's Atlas of Human Parasitology is a must-have for parasitic identification. Coverage is complete, including well-recognized species of parasites as well as information on those less commonly encountered. This is the reference you'll want to have at hand when you need to view the unknown and assimilate your findings into a clinical context.

Authored by two of the most widely recognized and respected educators and researchers in the field, the new 5th edition features:

- New imaging throughout
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- Expanded treatment of parasite-like artifacts and pseudoparasites culled from real-world cases

  • Sales Rank: #137650 in Books
  • Brand: Brand: American Society for Clinical Pathology
  • Published on: 2007-01-31
  • Original language: English
  • Number of items: 1
  • Dimensions: 11.13" h x 1.74" w x 8.77" l, 5.47 pounds
  • Binding: Hardcover
  • 540 pages
Features
  • Used Book in Good Condition

Review
This is an excellent resource for those diagnosing parasitic infections and those teaching parasitology to medical students or medical technologists. The variety of color photographs gives the reader a truer perspective of what the organism may look like under the microscope. This is a comprehensive guide to human parasites and artifacts that resemble organisms. Other books on parasitology limit their contents to wordy explanations and black-and-white illustrations, whereas this atlas demonstrates that one color picture is worth one thousand words. --Roberta Carey, PhD -- Doody's Review Service ©

Most helpful customer reviews

1 of 1 people found the following review helpful.
Detailed Atlas
By zeroorone
I am a Clinical Science Student and this atlas was highly useful during my clinical parasitology rotation. I would recommend this text for anyone needing detailed photos and descriptions of common parasites. Only downfall is the high price tag, though it is very useful and worth the money in the long run.

0 of 0 people found the following review helpful.
For dedicated parasitologists
By silvia botero
This atlas is an excellent help when working with parasite identification in the laboratory, I highly recommend it!

0 of 0 people found the following review helpful.
best book with best price
By Quynh-an Nguyen
i am very happy with this book...i will absolutely keep it for the rest of my life. awesome service. thank you very much.

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Kamis, 20 Oktober 2011

[L284.Ebook] Download PDF Prestressed Concrete Analysis and Design: Fundamentals, 2nd Edition, by Antoine E. Naaman

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Prestressed Concrete Analysis and Design: Fundamentals, 2nd Edition, by Antoine E. Naaman

  • Sales Rank: #1763922 in Books
  • Brand: Brand: Techno Press 3000
  • Published on: 2004-04
  • Ingredients: Example Ingredients
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.25" h x 7.00" w x 1.50" l,
  • Binding: Hardcover
  • 1072 pages
Features
  • Used Book in Good Condition

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11 of 13 people found the following review helpful.
Best Book on Prestressed Concrete
By Civil Prof
This is the long awaited second edition to his 1st edition from 1982. It's not as clean and concise as his first edition, but it is now the best book on prestressed concrete on the market. It is accurate and thorough. It covers the theory, more rigorous approaches to analysis and design, and simplified methods which are more code based. It covers prestressed concrete design per ACI and AASHTO codes. One downside is that it's long since it covers each topic from multiple angles and becomes a bit difficult to find the information you're looking for. A second downside is that is only covers through the 2002 ACI building code.

1 of 1 people found the following review helpful.
A great guide in design
By Doougsini
If you follow the book, you'll learn how to design the prestressed concrete structure pretty easily. It is very well organized and chapters are all step by step so it's easy to follow also.

2 of 4 people found the following review helpful.
Great book!
By bears24
I had the great opportunity of taking my prestressed concrete class with Dr. Naaman, and I have to say that he as well as the book are awesome!

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Selasa, 18 Oktober 2011

[R164.Ebook] PDF Ebook Schelling's Treatise on the Essence of Human Freedom (Series in Continental Thought), by Martin Heidegger

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Schelling's Treatise on the Essence of Human Freedom (Series in Continental Thought), by Martin Heidegger

Heidegger's lectures delivered at the University of Freiburg in 1936 on Schelling's Treatise On Human Freedom came at a crucial turning point in Heidegger's development. He had just begun his study to work out the term “Ereignis.” Heidegger's interpretation of Schelling's work reveals a dimension of his thinking which has never been previously published in English.

While Schelling's philosophy is less known than that of the other major German Idealists, Fichte and Hegel, he is one of the thinker with whom Heidegger has the most affinity, making this study fruitful for an understanding of both philosophers. Heidegger's interpretation of On Human Freedom is the most straightforward of the studies to have appeared in English on the Treatise, and is the only work that is devoted to Schelling in Heidegger's corpus. The basic problems at stake in Schelling's Treatise lie at the very heart of the idealist tradition: the question of the compatibility of the system and individual freedom, the questions of pantheism and the justification of evil. Schelling was the first thinker in the rationalist-idealist tradition to grapple seriously with the problem of evil.

These are the great questions of the philosophical tradition. They lead Schelling and, with him, Heidegger, to possibilities that come very close to the boundaries of the idealist tradition. For example, Schelling's concept of the “groundless”--what reason can no longer ground and explain--points back to Jacob Boehme and indirectly forward to the direction of Heidegger's own inquiry into “Being.” Heidegger's reading of Schelling, especially of the topics of evil and freedom, clearly shows Schelling's influence on Heidegger's views.

  • Sales Rank: #6819642 in Books
  • Published on: 1985-03
  • Original language: German
  • Number of items: 1
  • Binding: Hardcover
  • 200 pages

Language Notes
Text: English, German (translation)

Most helpful customer reviews

3 of 3 people found the following review helpful.
Heidegger's appropriation of Schelling...
By Brian C.
For anyone interested in Heidegger and/or Schelling this is a must read (and if you are not interested in Heidegger or Schelling I think you should be). For fans of Heidegger this is an interesting text because as it says on the back cover the courses which this book is based on were given at right around the time of Heidegger's 'turn'. One can see the beginnings of the turn in this work in Heidegger's analysis of the historical development which provided the conditions necessary for the modern concept of 'system'; a concept which guides Schelling's analysis in the freedom essay (Heidegger sees one of the conditions of the modern concept of system in the "predominance of the mathematical as the criterion of knowledge" (pg34) which points towards his later work on technology and enframing). One can also see evidence of the turn in Heidegger's interpretations of the understanding of Being in German Idealism (as freedom or will). Heidegger is definitely beginning to see the historical nature of our understanding of Being (as opposed to simply grounding our understanding of Being in the ahistorical existentials of Dasein).

This book will also be of great interest for anyone interested in Schelling because it is a truly profound, and detailed commentary on what I think is probably Schelling's most profound and important work, his essay on the Essence of Human Freedom (for the reader interested in reading Schelling's essay along with Heidegger's commentary I recommend the translation contained in Philosophy of German Idealism: Fichte, Jacobi, and Schelling (German Library). I do not speak or read German but I have been told by a professor of mine, who was a Schelling scholar, that the translation in that volume is better than the translation put out by SUNY). Schelling's freedom essay presents a number of interpretive difficulties for the reader. The subject that Schelling is dealing with is inherently difficult (the ontological grounding of human freedom) and Schelling's writing can also be quite obscure at times. Schelling also frames the entire problem in theological language which can be off putting to the modern reader. It is often difficult, I think, for modern readers to take a philosopher seriously when he (or she) begins to describe the inner life of God. On a first reading it often seems as if Schelling is simply making ungrounded assertions in his freedom essay about the nature of the Absolute (or God) and is claiming knowledge for himself which no human being could possibly possess. We, of course, have known since Kant that human reason is incapable of providing us with knowledge of the Absolute as it exists in itself and it often seems as if Schelling is engaging in speculations beyond Kant's wildest dreams in his freedom essay (despite being a post-Kantian philosopher). What Heidegger sees clearly, I think, is that Schelling's essay is as much a work of ontology as it is of theology and Heidegger is able to detach, to some degree, Schelling's ontological insights from his theological language in this work. Heidegger in a sense 'modernizes' and 'demythologizes' Schelling's essay in this work. Heidegger also attempts to follow Schelling's train of thought in order to seek out the motivations behind his thought so that Schelling's claims no longer appear as merely ungrounded assertions about something that is inherently unknowable. One begins to get a sense of the inner movement of Schelling's thought which is much more important than simply appropriating Schelling's assertions without understanding the motivations behind those assertions.

Like all of Heidegger's works there are times in this work when Heidegger lapses into a nearly impenetrable obscurity but there are also moments (and quite a few of them) in which he is extremely lucid and clear in his presentations of Schelling's ideas.

The rest of my review will be a slightly more detailed summary of the general development that Heidegger traces in this work for those who are interested. I should emphasize that everything I say in this review should be considered very provisional. I am by no means an expert in Heidegger or Schelling so it is possible that a great deal of what I have written will have to revised in the future.

The goal of Schelling's essay, according to Heidegger, is to provide the grounds for a philosophical system which encompasses the whole of being and is at the same time capable of integrating human freedom. It is not enough to simply define human freedom (though this will certainly be a part of Schelling's task); one must also "establish the place of this concept in the system as a whole; that is, show how freedom and man's being free go together with beings as a whole and fit into them" (pg19). Why does Schelling's task appear precisely in this form? Heidegger believes that a new interpretation of Being, its determinability and its truth (pg32) arises in the modern period which makes the demand for a system, or the demand that knowledge be presented in the form of a system, an absolute necessity for German Idealism. There are a number of conditions which led to this notion of the system and the demand that knowledge be formulated in terms of the system. I will list what I think were the four most important (out of the six conditions Heidegger lists): "1. The predominance of the mathematical as the criterion of knowledge [which I already mentioned] 2. The self-founding of knowledge in the sense of this requirement as the precedence of certainy over truth [i.e. Descartes's method of radical doubt] 3. The founding of certainty as the self-certainty of the 'I think' 4. Thinking, ratio as the court of judgment for the essential determination of Being" (pg34). Knowledge must be grounded in certainty and certainty is only genuinely grounded in the certainty of the "I think". This ultimately leads to Kant's Copernican revolution in which Being is reinterpreted in terms of what it is possible for human thought to represent (i.e. the ratio becomes the court of judgment for the essential determinations of Being). Reason projects the system before it ever encounters beings, the system is a part of the architectonic of reason itself. As Heidegger writes, "According to Kant, reason posits a focus imaginarius, a focus in which all the rays of questioning things and of determining objects meet, or, conversely, in terms of which all knowledge has its unity. Reason is the faculty - we can say - of anticipatory gathering - logos, legein" (pg37).

This presents a difficulty though. There seems to be a contradiction in the idea of a system of human freedom which ultimately led Kant to posit his dualism between the phenomenal and noumenal and which seemed to lead to the impossibility of ever reconciling the first and second Critiques. Kant continued to work on this problem until his death and his third Critique seemed to point in the direction of a reconciliation which was taken up by the later German Idealists. Kant was still working on this problem in the Opus Posthumum which Heidegger quotes and in which Kant was especially concerned with the relation between God, the world, and the human being (the I Myself, or the existential self, or moral self). [As a sidenote: I think the mistake of ordinary theism is to think God as part of the world system which ultimately is a denial of God as Absolute which is why a theologian like Paul Tillich can say that it is just as atheistic to affirm God's existence as it is to deny it] But back to the work under discussion: the system seems to be based on the principle of sufficient reason. The Idea of unifying all knowledge in terms of the principle of sufficient reason is precisely the heuristic Idea necessary to guide the quest for human knowledge (and scientific knowledge in particular) in the first place even if this goal can never actually be attained. But the principle of sufficient reason (the grounding principle of the system) seems to rule out the possibility of human freedom. From the standpoint of the system human being and human freedom seem to be the great flaw in the diamond (to quote a line from Paul Valery's poem The Graveyard by the Sea; a line that Maurice Merleau-Ponty was especially fond of quoting). Human freedom seems to be precisely what resists the totalization of the system and yet Schelling has set himself the task of providing a system which will be capable of placing human freedom in its place in relation to beings as a whole.

Schelling's task is not entirely different from the task of the modern defenders of free-will who attempt to account for the place of human freedom in a world governed by mechanical laws. Modern thinkers are also attempting to think the place of humanity's freedom in relation to being as a whole. Schelling's task is not entirely identical to the modern theorists though. Schelling is less interested in securing a place for humanity's freedom in a world governed by mechanical laws (a vision of the world which Schelling does not share) and far more interested in securing a place for humanity's freedom in relation to the ground of Being as a whole (or God). This is a result of Schelling's pantheism. It is necessary to understand pantheism precisely though. Heidegger writes, "In its formal meaning, pantheism means: pan-theos, "Everything - God"; everything stands in relation to God; all beings are in relation to the ground of beings" (pg68). It is necessary to have something to contrast this view with. Ordinary theism views the relation between God and creation as a relation between an artisan and his product (with the difference that God did not have any pre-existent material to work with and so is the creator of both the material and the form while the artisan is merely the creator of the form). God according to this view is a self-subsistent being who is capable of existing whether or not the world, or creation, exists (we will see in a moment that Schelling disagrees with this notion of God which, I think, is why Heidegger is able to demythologize Schelling, or interpret Schelling in ontological rather than theological terms). Creation, according to the standard theistic view, is certainly a dependent form of being which depends on its creator for its existence, but once created it also tends to follow laws of its own. These laws may be derived from the nature of God or may have been instituted by God but they are not identical to God; the beings in creation are not in a direct relationship to God but are in direct relation to the laws of the universe. In the Aristotelian universe taken over by St. Thomas Aquinas, for example, fire rises because it has a certain place within the cosmos which it naturally tends to move towards and not because God determines it to do so (God is not the efficient, formal, material, or teleological cause in this case). Humanity's place in nature is also determined by God, but once determined tends to follow rules of its own. God has endowed the human being with a soul and with the faculty of reason which is what allows us to transcend the laws of nature and to be self-determining (i.e. free). The fact that the soul is conceived as a created being which has a relatively autonomous existence in relation to God means that the problem of human freedom in relation to God does not arise in as acute a form for traditional theism as it does for pantheism (this is somewhat oversimplified since traditional theism does encounter the same problem in relation to the notion of Providence since God is supposed to be using the laws of the universe to guide the universe towards a pre-determined end and this raises the whole problem of predestination, etc. but this is not directly relevant to Schelling's essay). By attempting to think of being in its relation to the Absolute or God pantheism has a real problem providing for the possibility of freedom in relation to the Absolute. As Schelling writes, "Absolute causal power in one being leaves nothing but unconditional passivity for all the rest" (quoted in Heidegger, pg69). Pantheism does seem to place causality in the Absolute which seems necessarily to swallow up the possibility for any relative independence of nature or created being in relation to the Absolute. The question of how to ground human freedom in a system, therefore, becomes a problem about the relation between God and his creation which means that Schelling must rethink the nature of creation (and of God) and it is here that Schelling's genuine originality and relevance for the present lie. What Schelling winds up doing is providing a new ontology of becoming; not in terms of a naive conception of a 'temporal flow'; but rather in terms of the movement of revelation (the dialectical belonging together of ground and existence in every being, specifically in the form of the will). This is very similar to Heidegger's understanding of Being as unconcealment which, I think, is why Heidegger was so interested in Schelling in the first place. But I am getting ahead of myself.

To return to the problem of pantheism. Pantheism is often defined as a position which holds that "God is the world". Schelling, and Heidegger, do not deny that this is a true conception of pantheism but everything turns on how one understands the copula 'is' in that sentence. This is precisely the point where Schelling's treatise turns away from being a merely theological discussion (theology in the sense of the science of the divine or God) and becomes ontology (the science of Being, the nature of the 'is'). The problem with the traditional understanding of the formula "God is the world" is that it understands the copula in terms of an inadequate notion of identity as mere identicalness (i.e. there is no difference between God and the world, they are identical). Heidegger writes that for Schelling "identity is truly not a dead relation of indifferent and sterile identicalness, but 'unity' is directly productive, 'creative', and progressing toward others" (pg79). He also writes, "the correct concept of identity means the primordial belonging together of what is different in the one (This one is at the same time the ground of possibility of what is different)" (pg78). This is a difficult idea to grasp but it is the same idea that Heidegger takes up in the little volume Identity and Difference (see my review and my discussion of the belonging together of thought and Being as the correct understanding of identity as well as my discussion of the transitivity of the 'is' in the sentence "the Being of beings means Being which is beings"). Another problem with pantheism as it is traditionally understood is that it tends to view 'thingness' as the fundamental nature of reality as it is in itself (or it determines the Being of beings as 'thinghood'; this is as true of finite beings as it is of God). As Schelling writes, "The error [of the pantheist]...is by no means due to the fact that he posits all things in God, but to the fact that they are things...[and that God] is also a thing for him" (quoted in Heidegger, pg89). Schelling is thinking particularly of Spinoza here. Heidegger goes on to write, "That means the error is not a theological one, but more basically and truly an ontological one. In general and as a whole, beings are understood in terms of the being of things, of natural objects, and only thus" (pg89). The problem is not that beings are thought in their relation to God, or as belonging together, the problem is with our ontological conception of beings in the first place. The problem with Spinozism is that beings are determined as 'things' (as we shall see Schelling determines the Being of beings in terms of a unity between ground and existence which reaches its highest level, the level of Spirit, in man and provides the ground for the possibility of evil and, hence, for human freedom). Schelling believes that 'becoming' is the only adequate ontological determination of the Being of beings (but again he does not conceive of becoming in the naive sense suggested by the image of a river flowing but rather in terms of a process of revelation, and this to me is the most exciting aspect of this book and Schelling's essay ).

Schelling is also critical of previous attempts to define freedom in German Idealism because he believes they provide only the formal definition of freedom (self-determination in conformity with the law of one's own being) and fail to provide an account of the specific nature of human freedom which is a freedom for good and evil. This is another way in which Schelling differs from modern thinkers in relation to the question of free-will. Those who attempt to defend free-will today are simply attempting to defend (usually) some form of indeterminism within the strict determinism of nature. Good and evil are purely anthropomorphic predicates and have no relation to objective Being. It is not, therefore, necessary to provide an ontological ground for the specific human faculty for good and evil. It is enough to defend the existence of a certain form of indeterminism the effects of which can be interpreted in terms of good and evil by certain beings (namely, human beings). Heidegger is aware of the possibility of criticizing Schelling in terms of anthropomorphism but this is a very involved question that I do not have space to go into here. Suffice it to say that Schelling does believe it is necessary to provide an ontological ground for the possibility of evil (which means the freedom essay is also about theodicy). While I cannot entirely defend Schelling from the charge of anthromorphism here I would point out that good and evil are certainly a part of our everyday experience of the world and Schelling's ontology is, therefore, in a sense closer to our everyday life-world than the purely objective value-free ontologies of philosophers like Spinoza or even the ontologies implicit in modern science.

To ground the possibility of evil ontologically means, within the language of Schelling's thought, to ground it in God. So we must examine God. The reason that Schelling's thought can be demythologized is due to the fact that Schelling does not view God as a being; he is not a traditional theist (indeed, some modern commentators have gone so far as to consider Schelling a materialist). Heidegger attempts to elucidate Schelling's understanding of God when he writes, "the determination of beings in the sense of the presence of something objectively present is no longer adequate at all to conceive this Being. Thus 'existence' is understood beforehand as 'emergence-from-self' revealing oneself and in becoming revealed to oneself coming to oneself. For Schelling, existence always means a being insofar as it is aware of itself" (pg109). God is as Existent Spirit or as his own self-revelation. God is not a thing but a process of self-revelation. According to Schelling every being is composed of 'ground' and existence'. Ground is conceived as substratum or the basis of a being and existence is understood in its etymological sense as what emerges from itself and in emerging reveals itself. God is his ground but not yet as himself. As Heidegger writes, "The ground in God is that in God in which God himself 'is' not truly himself, but is rather his ground for his selfhood" (pg110). This is a difficult concept to grasp and one I am not entirely sure I have completely understood but what is important is that the identity between God and his ground is not merely the unity of a thing composed of two constituents but is rather the dialectical unity which determines the "essential laws of God's becoming in his Being as God" (pg110). It is a dialectical unity because God's ground and existence are not merely identical but the ground is the opposite or the condition which is necessary for God's self-revelation. We can think of this as analogous to the necessity of darkness in order for light to exist. In order for there to be light and illumination it is necessary for there to be a ground of darkness. This darkness does not necessarily exist first in a temporal sense but is always simultaneous with the existence of light and provides the ground for the existence of light. Light could not exist if there were no darkness within which to manifest itself. Similarly God's ground provides the necessary condition for God's existence as illumination, Spirit, or love. Schelling calls the ground in God which is not God himself nature and determines it as longing. Schelling expresses the nature of the longing in this way, "turning toward the understanding, indeed, though not yet recognizing it, just as we longingly desire unknown, nameless excellence. This primal longing moves in anticipation like a surging, billowing sea, similar to the 'matter' of Plato, following some dark, uncertain law" (pg122). This is beautiful and rather poetic language and it expresses God in his dual nature. A longing which reaches towards the understanding unknowingly and a light which descends to illuminate that longing. God is precisely this movement of revelation.

Every being other than God has its being in the ground of God or nature and is a unity of the two principles in some way. In human beings this unity is at its highest point which is also the point of greatest separation. Human beings are the only beings in which the two principles can separate and in which the will of the ground can come to dominate the universal will (the will of love) and this is precisely the possibility of evil. This is why the inclination to evil can be said to pre-exist human beings; but the longing in itself is not evil until human beings exist and chooses to make this principle dominant. What is truly interesting, and I think most relevant, about Schelling's ontology is the way in which he determines the Being of beings as this unity between ground and existence. In Schelling's ontology beings are no longer conceived as 'things' but they are not dissolved into a formless becoming either. As Heidegger writes, "becoming is rather understood as a way of Being. But Being is now understood primordially as will. Beings are in being according to the joining of the factors 'ground and existence' belonging to the jointure of Being in a willing being" (pg123). In other words the Being of beings is determined as will; specifically the will of the ground, or longing, which is the longing for the self-revelation of God. Every being is determined, has its particular place in being, in accordance with the degree to which it expresses the unity between these two principles. As Heidegger writes, "Being...cannot be understood as the brute existence of something manufactured, but must be understood as the jointure of ground and existence. The jointure is not a rigid jungle gym of determinations but - itself presenting in itself in the reciprocal relation - presences as will" (pg135). This means there is a continuity between human beings and the rest of nature and being. Human beings are the highest beings in creation in the sense that they express the highest unity of these two principles, of the jointure of ground and existence in the will, but they are not an entirely distinct kind of being (mind as opposed to matter for example; or soul as opposed to body). Human beings are this unity between will and existence just as atoms are but at a different level or stage of development (we could say that the mechanical view of nature is precisely a view from outside; it allows us to manipulate reality but it does not reach the Being of beings which is will, the longing for an unknown Good and existence as emergence from self or unoncealment in Heidegger's terms). The ground that Schelling describes is very similar to Heidegger's notion of Being as nothing (or the unground) which provides the ground for unconcealment.

I could keep going but that is a basic overview of Schelling's ontology as it is presented in this book. I should point out that Heidegger, at the very end, believes that Schelling's project fails precisely because he remains committed to the idea of system. According to Heidegger freedom is incomprehensible because "freedom transposes us into the occurrence of Being, not in the mere representation of it" (pg162). And Being is always finite being (pg161-162). We can see Heidegger's existentialism at work here. Heidegger no longer conceives the entire movement from the standpoint of system which would be a standpoint from outside of the world, or from the standpoint of God. Rather, as Heidegger says, human thinking possesses a continual relation to human existence (pg163). Heidegger conceives of the movement of Being from the standpoint of finite human being rather than from the standpoint of the Absolute. Heidegger will also no longer conceive of Being as a being (ontotheology) and so it is not necessary to talk about God or the Absolute. Being is always finite and the process of revelation (or unconcealment) is ungrounded or grounded in a ground that is not a ground (both Schelling and Heidegger are borrowing Jacob Boehme's notion of Ungrund).

In summary this is a very enlightening book for anyone interested in Schelling or Heidegger. I learned a lot about both philosophers through a close reading of this book and it receives my highest recommendation!

P.S. For the reader interested in Schelling I would also highly recommend a book called The Conspiracy of Life: Meditations on Schelling and His Time (Suny Series in Contemporary Continental Philosophy) by Jason Wirth. I am not an entirely unbiased reader since Dr. Wirth was a professor of mine and we did an independent study together on Schelling's freedom essay. But since Dr. Wirth's book is excellent any way you slice it I do not think my bias matters much. It is an excellent work for anyone who is interested in Schelling's relevance to contemporary Continental philosophy.

6 of 6 people found the following review helpful.
Heidegger and Schelling
By Robin Friedman
Martin Heidegger (1889 -- 1976) is best-known as the author of a seminal work of 20th Century philosophy,"Being and Time." (1927) Heidegger saw himself as rejecting metaphysical philosophy and as redirecting its questions. In his classroom courses, he frequently engaged in philosophical hermenutics by lecturing in detail on a specific text and trying to understand it from the inside. By all accounts, Heidegger was a charismatic lecturer. His ability to bring seemingly abstract philosophical questions to life, for all their difficulty, inspired many students such as Hannah Arendt.

In 1936, Heidegger lectured on a treatise by the German idealistic philosopher Frederick Schelling (1775 -- 1854) called "The Essence of Human Freedom" (1809), itself a highly difficult work of some 90 pages. Schelling had been a college friend of both Hegel and the poet Holderlin. Hegel published his most famous work "The Phenomenology of Mind" in 1807, two years before Schelling's Treatise. In the "Phenomenology" Hegel attacked his friend's version of philosophical idealism for its alleged mystical, intuitive character. Schelling took the criticism hard, and the friendship ended. At the time Heidegger wrote, Schelling had been neglected for many years, even in Germany. Schelling's Treatise remains little read, due to its romanticism and its anthrophomorphism, qualities of which Heidegger was fully aware, in addition to its obscurity. This translation of Heidegger's lectures on Schelling's Treatise dates from 1985 and is by the American philosopher Joan Stambaugh. It is as readable and accessible as this text is likely to be.

Philosophers tend not to be the best interpreters of one another's work because their own thought gets in the way. Heidegger is notorious for his idiosyncratic readings of other thinkers to bend them to his own lights. Heidegger's s book on Schelling, while by no stretch a "neutral" evaluation of his predecessor is a sympathetic and plausible account of the Treatise. It aims for and achieves more. Reading Heidegger's lectures, I got the sense of struggling with both Schelling and Heidegger. The text convinced me that something important was being said, however obscurely. As with other Heidegger, much of this book is seeming gibberish. Impenetrable discussions are often followed by passages of great insight and respective clarity. Some of the difficulty may be due to the difficulty of transferring apoken lectures to the printed page. Frequently, after long obscure passages in this book, Heidegger will proclaim in his own voice that the discussion makes little sense. I felt frustrated, but I remembered that while speaking Heidegger probably delivered these really obscure analyses with a tone of irony in his voice that would not communicate to the page. Heidegger in fact appears to be a good as well as a charismatic lecturer. He organizes his material and repeats and summarizes what he has said when he moves from one section to another. He appears to try to make himself understood. The lectures are filled with asides, readily understood examples, and even touches of humor.

Heidegger's lectures, which exceed considerably Schelling's text in length, consist of opening remarks, and extended discussion of Schelling's own introduction to his text and a shorter and much more difficult discussion of the "Main Part" of Schelling's Treatise. Why lecture on Schelling's Treatise rather than on a different text? Here is Heidegger's response (p. 11)

"We stated that no further explanation was necessary why we have chosen this treatise -- unless in terms of the treatise itself. For it raises a question in which something is expressed which underlies all of man's individual intentions and aspirations, the question of philosophy as such. Whoever grasps this question knows immediately that it is meaningless to ask why and to what purpose we philosphize. For philosophy is grounded only in terms of itself- or else not at all, just as art reveals its truth only through itself."

Schelling was a philosopher of absolute idealism. Heidegger rejected absolute idealism although its impact on him was profound. His discussion of the nature of philosophical system building and of the aims of German idealism after Kant are deeply insightful. Schelling's Treatise was intended as both a tribute to and a refutation of the philosophical system of Spinoza. Heidegger thus engages in this work with Spinoza, something he was faulted for not doing in "Being and Time".

Heidegger saw himself as a philosopher of questioning and as a philosopher of Being. He engages with Schelling, more than with Hegel, because of the limitedlessness, poetical character of Schelling's thought. Heidegger wants to understand what philosophical Absolutism is, and how, if at all, it comports with freedom. Schelling had thought that the claimed absolutism of Spinoza resulted in fatalism. Heidegger then explores Schelling's treatment of the nature of evil. Philosophical idealism is frequently rejected on these two broad issues among others: 1. it leads to determinism and fatalism and 2. it cannot account for the existence of evil.

Heidegger offers a long and in places tortorous account of Schelling's idealism, understanding of human freedom, and understanding of evil. As an absolute idealist, Schelling tried to combine in a difficult way the Absolute and infinite with the individual. Heidegger rejects the absolute, but his own concept of Being appears to me to owe much to it. Heidegger is a philosopher of becoming, human finitude, and approaches to Being.

This book is a difficult commentary on a text which, if anything, is more difficult. Early in his study, (p 9), Heidegger quotes his subject as saying "It is a poor objection to a philosopher to say that he is incomprehensible." Readers without a strong background in Heidegger's "Being and Time" and in Kant and his successors will be unduly frustrated by this book. Readers with a passion for philosophical issues will be engaged by this work.

Robin Friedman

7 of 16 people found the following review helpful.
Heidegger at his best
By A Customer
Martin Heidegger in this decisive work takes a little known author and "confronts" his work with his own understanding of Being as finite. The result is an amazing understanding of the finite human condition as freedon. This is authentic thought that does not wallow in morbidity nor escape to mere rationality or the romanticism of idealism. Heidegger fresh from working out his "Contributions to Philosophy:From Enowing" is fully engaged and moving on. Heidegger, gives adequate cautions through out the work so that our initial enthusiasm is not lost but becomes transformed into a silent "yes" that can refresh us for some time to come. Stambaugh, thoroughly versed in translating for her readers and those that want to read Heidegger, also provides an extensive appendix that is a "gold mine" for rereading all of Heideggers works. This appendix is almost like "notes from the underground". Though Heidegger might not approve of such terms he would nevertheless understand. Make no mistake, Heidegger has not forgotten his own history (son of a sexton) nor the history of Western thought. This history is fully put to the task of working out his own thought, that of Schelling and the resulting transformations in both understand the translator and the reader. If you try to "figure" this work out you will miss the poetry. If you "simply love" this work you may too easily move on to the "next thing" that is exciting. Are you ready?

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